furbicide wrote: Sat Jun 18, 2022 6:51 am
Working for a big production studio or seeking state funding involves compromises and financial imperatives, sure. But I trust we all acknowledge the fundamental difference between a) being a journalist doing work for a for-profit newspaper like
The New York Times and b) writing stories aimed at boosting a newspaper’s sponsor’s reputation or helping them sell stuff. It is absolutely crucial to not only acknowledge but vigorously protect that difference.
I’m also not trying to say that one is always pure and that the other is always bad; plenty of directors have worked on TV ads and done interesting things with that medium. We don’t need to take a black-and-white view of that divide to acknowledge that what Gerwig and Baumbach have signed up for here is fundamentally different from what most other filmmakers – including those working on big studio films – are doing when they take a project on.
I guess you could put it another way: artworks are like weeds growing through capitalism’s footpath; the weeds might be cracking the concrete or might not be, but at least they’re not reinforcing it. You can’t look at freshly laid cement and say it’s the same thing.
What is your actual point, tho'? All you end up saying here is that there's
a difference, but give no indication of what makes this difference meaningful or interesting.
Knives' point that the conception of film as a medium of personal artistic expression arose not out of the freedom of the 70s, but as a response to the studio system's brand of institutional production, is worth more consideration. Not because there's no difference between that and what you're talking about, but because of what it suggests.
Art has always served the interests of others, whether it be production houses, capitalism, the nobility, the state--and yet that fact has never stopped it from being art. Look indeed at state propaganda. Sergei Eisenstein as an artistic phenomenon is inextricable from his role as producer of state propaganda, and films like
Ivan the Terrible only work
because they're supposed to be propaganda. Masterpieces like
Seargent York and
Went the Day Well cannot be considered outside the restrictions placed on them by war time nations. Hell, to look at the greatest artworks in history,
The Aeneid and
The Fairie Queen are incoherent unless you understand they are works written explicitly in support of imperialist regimes and their autocratic leaders (Caesar Augustus and Queen Elizabeth I, respectively).
Despite what is
the most compromising position for an artist, to be a tool of state ideology, personal artistic expression is very much possible and sometimes even inextricable from the achievement. In fact, I think domino has even argued on here that institutionally imposed restrictions like the Hayes Code forced artists to greater heights of creative expression by giving them an obstacle to work around.
History has shown that, given real artists, there is no reason to expect they can't find self-expression within the confines of their given situation.