Highest 2 Lowest (Spike Lee, 2025)
Posted: Thu Feb 08, 2024 11:23 pm
it sounds like the name for a sequel if high and low was a hollywood flick.
sabbath wrote: Mon Aug 04, 2025 10:46 pm A new trailer for Spike Lee's Highest 2 Lowest. This and the previous teaser don't show one important premise in Kurosawa's High and Low. Wonder if they decided not to use it or simply hide it until the release.

There’s also his remake of Ganja & Hess, Da Sweet Blood of Jesus.
I think you nailed it. And there are plenty of moments of moral ambiguity the script offers up and that Lee takes the time to show in full (the iffy family dynamics, especially between father and son, the ransom decision impacting Wright and/or Denzel’s image, etc.), but never ultimately demonstrates an interest in exploring thempistolwink wrote: Mon Sep 01, 2025 3:49 amI think the biggest problem is that Lee identifies too much with the main character and is unwilling to interrogate him or open up any real moral ambiguity.
Why is it that, whenever a contemporary film score is assailed as "heavy-handed" or "button-pushing" or "manipulative", it turns out to be one of the best of the year and the rare recent score I want to own on CD? And yet a melody-deprived score that truly IS obnoxiously intrusive to the point where it even drowns out the dialogue (like for pretty much any Christopher Nolan movie) is showered with critical praise and Oscar gold?pistolwink wrote: Mon Sep 01, 2025 3:49 am And yeah the score was utterly awful. Lee has a tendency to drench his films in unnecessary and distracting mood music—this even mars parts of Do the Right Thing—but this was a new low.
The film does have an anti-capitalist stance regarding Gondo. His decision to take over the company himself and not side with the other faction is his refusal to make flashy shoes with shoddy workmanship that fall apart quickly, increasing profits. He favours the artisan's position of making high quality, timeless products over pure profit. Gondo's downfall is implied to be a victory for capitalism at its worst. So there is a sense of a wider social ramification, but the movie doesn't make much of it, so there's a fruitful avenue here for Lee to explore the wider community context, as you say.Brian C wrote:In the Kurosawa, Mifune's character was a rich guy with a decision to make, but the ramifications never really extend outward past his and the chauffeur's families.
Sorry if this comes across as pedantic, but it gets at something on my mind since a rewatch of the Kurosawa: High and Low actually doesn't dig into the underworld, it skims across the surface. Kurosawa gives a sustained, penetrating look at the world of big business and at the methods of police work, but he spends no time on the underworld as a social phenomenon. He spends some time on the Dostoevskian moral/spiritual rot of the kidnapper, but his milieu is taken for granted. The descent into the underworld near the end of the movie is a tourist's vision of hell, complete with drug addicts who stagger up, dead-eyed and moaning, like a hoard of zombies when the police try to enter their slum. The kidnapper kills three drug addicts, none of whom are named, and none of whom the police seem much to care about except that it'll give even more ammunition to punish the kidnapper for the more serious crime of separating a decent rich man from his money. Seriously, the excitement the police feel when they discover the bodies and learn they can really stick it to the kidnapper is striking, and the panic they feel when they realize that the kidnapper is going to test out his hot shot on a junkie is only because they lose track of him briefly in the slum, not because they're powerless to stop a murder they're kinda complicit in, and indeed once they locate him again they're right back to business. It's painful, actually, how little interest the movie takes in the poor and downtrodden, and how it kinda looks at drug addicts as subhuman. It's one reason why the second half of the film is weaker than the first (the other being that it never attains the same intensity as the pressure cooker of Gondo's house). It's still one of Kurosawa's best films, but it's never been a personal favourite of mine.Brian C wrote: And while Kurosawa digs into the underworld for a close look...
I don't know if that's much of a critique of capitalism. Both the mass-market manufacturer and the artisan focused on quality are part of a capitalist system; in 1960s Tokyo, as now, there was presumably a market for higher-quality shoes that perhaps cost somewhat more, with the customer free to act on their own preferences. And Gondo does indeed end up working for another company where his priorities are more respected, does he not? I'm not sure that I see much wider social ramification in that. It's merely a question of differing business plans at the company, not differing economic philosophies on a societal level.Mr Sausage wrote: Tue Sep 02, 2025 11:53 pmThe film does have an anti-capitalist stance regarding Gondo. His decision to take over the company himself and not side with the other faction is his refusal to make flashy shoes with shoddy workmanship that fall apart quickly, increasing profits. He favours the artisan's position of making high quality, timeless products over pure profit. Gondo's downfall is implied to be a victory for capitalism at its worst. So there is a sense of a wider social ramification, but the movie doesn't make much of it, so there's a fruitful avenue here for Lee to explore the wider community context, as you say.Brian C wrote:In the Kurosawa, Mifune's character was a rich guy with a decision to make, but the ramifications never really extend outward past his and the chauffeur's families.
Yeah, I think the film comes across as slightly more sympathetic that you do towards the addicts (aside from the kidnapper, at least), but I don't really disagree with any of the particulars you list out. Although on the other hand, it strikes me as a pretty accurate portrayal of police attitudes, if police during that period in Japan were anything like the American cops I've personally known! As a police procedural, I think the second half works very well. But you're right, it's not very interested in the addicts as individuals.Sorry if this comes across as pedantic, but it gets at something on my mind since a rewatch of the Kurosawa: High and Low actually doesn't dig into the underworld, it skims across the surface. Kurosawa gives a sustained, penetrating look at the world of big business and at the methods of police work, but he spends no time on the underworld as a social phenomenon. He spends some time on the Dostoevskian moral/spiritual rot of the kidnapper, but his milieu is taken for granted. The descent into the underworld near the end of the movie is a tourist's vision of hell, complete with drug addicts who stagger up, dead-eyed and moaning, like a hoard of zombies when the police try to enter their slum. The kidnapper kills three drug addicts, none of whom are named, and none of whom the police seem much to care about except that it'll give even more ammunition to punish the kidnapper for the more serious crime of separating a decent rich man from his money. Seriously, the excitement the police feel when they discover the bodies and learn they can really stick it to the kidnapper is striking, and the panic they feel when they realize that the kidnapper is going to test out his hot shot on a junkie is only because they lose track of him briefly in the slum, not because they're powerless to stop a murder they're kinda complicit in, and indeed once they locate him again they're right back to business. It's painful, actually, how little interest the movie takes in the poor and downtrodden, and how it kinda looks at drug addicts as subhuman. It's one reason why the second half of the film is weaker than the first (the other being that it never attains the same intensity as the pressure cooker of Gondo's house). It's still one of Kurosawa's best films, but it's never been a personal favourite of mine.
Critique of profiteering? The specific lable here doesn't matter so much as the suggestion that Gondo's downfall means the success of corporate greed at the expense of the consumer, with artisans also becoming alienated from their products by the rise of garish, trendy mass produced shit with no care or craft in it. There is a hint of wider social ramifications, but again, the film doesn't do much with this, nowhere near what you describe Lee doing.Brian C wrote:I don't know if that's much of a critique of capitalism. Both the mass-market manufacturer and the artisan focused on quality are part of a capitalist system; in 1960s Tokyo, as now, there was presumably a market for higher-quality shoes that perhaps cost somewhat more, with the customer free to act on their own preferences. And Gondo does indeed end up working for another company where his priorities are more respected, does he not? I'm not sure that I see much wider social ramification in that. It's merely a question of differing business plans at the company, not differing economic philosophies on a societal level.
Fair point about the police! But the film presents them so consistently as moral agents, indeed people who are moved personally by Gondo's downfall, that I have trouble feeling that the film is being cynical here. I think the filmmakers just assumes the viewer is more invested in the kidnapper being caught than in the plight of a random victim. They're not wrong, but Kurosawa's consistent failure to portray the down and out in a convincing manner contrasts poorly with Mizoguchi and Imamura. Kurosawa was much better at the elevated and the tragic, hence Gondo's fall is so electric, and the police procedural gripping, while the kidnapper and his world feel kinda melodramatic in contrast (it's a good thing we don't spend that much time with him).Brian C wrote:Yeah, I think the film comes across as slightly more sympathetic that you do towards the addicts (aside from the kidnapper, at least), but I don't really disagree with any of the particulars you list out. Although on the other hand, it strikes me as a pretty accurate portrayal of police attitudes, if police during that period in Japan were anything like the American cops I've personally known! As a police procedural, I think the second half works very well. But you're right, it's not very interested in the addicts as individuals.
And a physical divide!Mr Sausage wrote: Wed Sep 03, 2025 2:31 amCritique of profiteering? The specific lable here doesn't matter so much as the suggestion that Gondo's downfall means the success of corporate greed at the expense of the consumer, with artisans also becoming alienated from their products by the rise of garish, trendy mass produced shit with no care or craft in it. There is a hint of wider social ramifications, but again, the film doesn't do much with this, nowhere near what you describe Lee doing.
Gondo's work at the new company (a small company where he has little prestige) works as the redemptive end in salvation story. Gondo finds himself back working at an honest company where he's again physically in touch with his original trade and which lets him ply it in a way consistent with his values as a traditional artisan, away from the culture of corporate greed that had compromised him enough ethically that doing the right thing became a fraught decision. This is why I called the issue capitalist (a lable I'm not wedded to if you really wanted to argue it, I guess), because the film is using money, specifically wealth, greed, and profiteering, to make a moral and spiritual argument. The high and low of the title is among other things a spiritual and economic divide.
To be clear, I don't think the movie is being cynical. I agree that the film admires the policework, more or less, which Lee is (as you'd probably expect) much more skeptical of. And I agree that this is a weakness of Kurosawa ... well, maybe not "weakness" as much as a "limitation," because Kurosawa's films in general seem to favor bold dramatic character types over naturalistic, individual characters. Perhaps it was inevitable that the kidnapper here would suffer from a neglected characterization as much as it was inevitable that the bureaucrats in Ikiru would be so obnoxiously unhelpful.Fair point about the police! But the film presents them so consistently as moral agents, indeed people who are moved personally by Gondo's downfall, that I have trouble feeling that the film is being cynical here. I think the filmmakers just assumes the viewer is more invested in the kidnapper being caught than in the plight of a random victim. They're not wrong, but Kurosawa's consistent failure to portray the down and out in a convincing manner contrasts poorly with Mizoguchi and Imamura. Kurosawa was much better at the elevated and the tragic, hence Gondo's fall is so electric, and the police procedural gripping, while the kidnapper and his world feel kinda melodramatic in contrast (it's a good thing we don't spend that much time with him).
I'd be interested in why you think the film is more sympathetic to the addicts than I make out. The film seemed pretty unconcerned with who they are--I don't believe we're told their names or backgrounds; with the first two victims we only see their feet poking from under the covers, and with the third victim, she may as well be an animal with the way she's shown wild-eyed, scratching at the walls, incapable of human speech. None of the other characters express much pity for them. They seemed less like people than ideas to move the plot forward with. But maybe I'm forgetting something?