Annette
After a difficult year withdrawing from regular trips to the movie theatres, I was ready to declare the rebirth of cinema as a film I've been looking forward to for years, by one of my favorite commercially-neglected auteurs, finally arrived. I entered the screening fully aware that it would be a disorganized mesh of Carax's emotional and mental incongruities, and yet I still found myself continually shocked by the uneven pacing, unexpected postures at humor, and raw sincerity often toned-down to a stagnant pulse at just the moments where most musicals take off into the clouds. This film could prove to be divisive even amongst Carax fans, and there were certainly moments where I had my doubts about its genius, but I came away mesmerized and in awe of Carax's self-exposure, in some ways identifying on a deeper level than I have with his other work. I don't mean to say that this is Carax's magnum opus; it's not, though time will tell how it ranks amongst the other masterpieces in his oeuvre, but he
is digging deeper into his own psychological abyss, fearlessly and fearfully but incapable of withholding himself from himself. As much as it is a rebirth of cinema, this project also marks the stain of death for Carax’s fatalistic bind to self-destruction, self-love, and the need
to love and
be loved in and by every conceivable -and inconceivable- incarnation.
This is exactly as messily conflicted in form as Carax's first three masterpieces, a discharge of soul from a man pleading to 'matter' with supremacy, out of a desperate wish-fulfillment for significance whilst knowing his flaws only too well. It’s a film that tells you that Carax’s life, mind, and heart are constantly pulsating with fervent ache for ‘more’, an expression of the will to hide from judgment but also be judged because to be 'honed in on' is a cheap verification of worth; and yet
Annette also rests in limbo without absolutist scrutiny for the spirit’s unstoppable drive to be seen.
If
La La Land was a mainstream homage to
The Young Girls of Rochefort, then
Annette is the gonzo answer to
The Umbrellas of Cherbourg, both modern musicals centering around L.A. artist-couples yet totally divergent in flavor. Carax's film at times resembles
Dancer in the Dark's approach to the musical, only for scarred, rather than golden, hearts. It's an anti-musical of sorts: Most of the songs don't occur in lavished numbers and reinforce the limitations of language, expectedly on-brand for Carax's turmoil stemming from ineffable expressions of love. The lyrics are frequently banal, planted facts that work against the friction of the musical number's fantastical safe space of self-actualization where words belted in a certain tone can cathartically declare truth. Here it's the opposite: Driver and Cotillard's personal relationship ballad,
"We Love Each Other So Much", quite literally states that they are in love and that they cannot explain it; even in song as lovers they are unable to communicate the 'why'- in what is both the most comically subversive song in the film and also surprisingly emerges as its most devastating.
Whether songs center around heckling or birth, the words could be said without music and retain a mundane realism (some exceptions exist, namely the finale's duet), but while Carax comprehends the obstacles to phonic cleansing, he implements unpredictable visuals and odd emphases in musical-intrusions to evoke the restlessness of Driver. His compulsive patting of his pregnant wife in bed throughout the night as he cannot sleep encapsulates Carax's own hate/love relationship with having dense passion for another person and himself simultaneously. Driver's surrender to a "powerlessness" to save his wife or protect the conductor from himself in two key scenes is expressed with an unconvincing "there's nothing I can do," when Carax knows full-well that this is a dishonest self-fulfilling prophecy that translates to a lack of willingness to face his defective characteristics. At least he does now, objectively removed from the situation, but he retains great pathos meditating on his pervasive flaws, unable to transcend them with maturation as a late-act submission to 'time' indicates.
As par for the course, Driver's Henry McHenry is a disclosure of Carax's narcissism-run-riot. It's all about him. His audience unconditionally loves him, asks him why he became a comedian, peddling to his every thought as the star of his own movie; but he's also front-and-center when he's being booed by the masses, or haunted by ghosts, or persecuted by authorities. He professes that he's a great father when he buys a cute gift for Annette, but Carax doesn't shy away from the exploitative parts- calling them out directly and dropping subtler hints of Driver's egocentricity: When he announces Annette as the star of a program, he then introduces himself, but only repeats
his name twice- just as his full name is hilariously a duplicate of his first name, and he's conveniently the only character who
has a full name mentioned. He's twice as important as everyone else in the self-absorbed movie of his own life, and would probably not stop there if legal names were traditionally longer. These examples are as notable admissions of self-importance as his stage name, The Ape of God, which reflects his id-heavy barbarism and solipsistic vanity. Henry is, as they say, an 'egomaniac with an inferiority complex'. His negative core beliefs of being unlovable are persistent but coexist with an unrelenting impetus to be recognized as superior.
There is another reading where Annette is God, or at least a secondary God to Henry that causes him great strain due to the incompatibility of two Gods occupying the same space. Parents say that once their child is born, it suddenly becomes the most important thing to them, so naturally for someone so self-centered this would cause quite the existential crisis! Carax doesn't simplify this though- Annette is not a clear threat to Henry but a nebulous reminder that he may not be as important to others, or even to himself, as another part of him strongly needs to be. And what about Henry, and the world's, preoccupation with her singing? Is this enigma the only 'honest' expression in such a vapid culture and clichéd milieu of recycled experience, and thus sought after in wonder? Does Henry authentically want her to be 'seen' just as he does, because he loves her, but cannot separate from his God complex- or is he really just exploiting her for himself? Can't it be both?
The opening number is as comically self-reflexive to cinema as the closing number is tragically self-reflexive to Carax’s own demons, in a manner that surpasses even his most self-criticizing and helpless past regurgitations. If the film is a series of theatrical demonstrations of people hiding behind defensive acts, the ending is working counter to that operatic mold, diluted from spectacle just as Henry/Carax's psyche (and home) is broken down. The finale that follows is the best scene in the film, and what could be ostensibly read as Carax's suicide note. Driver's appearance directly transforms into Carax (with a replica of his facial hair pattern and exact staple haircut) as he locks himself away, powerless over the 'abyss' this far into his life. Puppet Annette 'becomes' real, or could he only see her as an object before, delusionally unable to access this real person to love more than himself? As Henry gives Annette advice about not venturing into the abyss, and to forgive Ann as the child blames them both in equal measure, is he finally achieving a shred of selflessness or humility, only a little too late? Or is this another subconscious defensive refusal to part from self-obsession through self-deprecation or self-pity; another impulsive grasp at the spotlight to be the center of attention- the sole culprit, the martyred sage advice-provider, desperate to offer something, to matter most in any respect, with the bar stopping there sans conditions based on standards.
Is Carax’s “stop looking at me” command and subsequent shielding of his face in the corner a declaration that he cannot get out of his own way, and that the only method to actually surrender and cut himself away from grandiose pining is to literally cut away from his surrogate, to hide from cinema, from people, to die? His daughter tells him that he cannot 'love' in prison- is Carax only safe from himself and others if locked away from his unbridled self, from smoking, drinking, and loving? This film is a pronounced artistic confession, and whether or not Carax actually murdered anyone or is submitting to guilt over #metoo crimes, he is metaphorically purging himself and also acknowledging that he cannot expel the spirits that haunt him, even if no external force will hold him accountable. Maybe he needs that, craves it, just as he needs and craves an external being to love him, and for him to love.
Carax's relationship with enigmatic forces as secure constraints and liberating madness is complicated to say the least. Love, or more appropriately "passion," has always been Carax's God, the higher power that infuriates and inspires him, that destroys and revitalizes him, that he cannot live with or live without. What does the final shot onto the now-expired Annette, motionlessly lying on the ground, signify? Hope that Carax can begin to alleviate parts of himself from the abyss of self and leave this rigidly ignorant part behind, or a fatalistic yielding that it’s too late for him? The birthmark on his neck has grown, he has just drained every spark from his expressive capacity with "Sympathy for the Abyss" and failed to extricate pain or gain interpersonal harmony, and exhausted, Carax can only say goodnight.
I went into this hoping that the Cannes and Amazon exposure would aid Carax in making another film sooner than a decade, but now I'm not so sure. Of course I selfishly want him to receive the necessary supports to actively create forever, but these artistic expulsions clearly take all of Carax's energy out of him, and going by
Annette's finish, I'm not so sure he'd survive another. At the start of the film, Carax jokingly commanded us to hold our breath until the finish, before marching his cast and crew towards the narrative where these players would artificially construct his emotional turbulence. By the end we realize (or for those of us who've seen
The Lovers on the Bridge recently, we 'remember') that Carax is the one holding his breath every time he dares to formulate and release his bottomless introspective processing from his mental void onto tangible celluloid. That concrete form is an illusion, though, when he's trapped in the abyss.