Re: 30 M
Posted: Wed Sep 01, 2010 2:40 am
All things considered (special features, booklet etc) which edition would you say is better, Criterion's or MoC's?
It sure is. Absolutely worth a read by anyone interested in film preservation and restoration.hearthesilence wrote:That's a great f-ing interview. Goes into a LOT more than just "M."
Good points. I will have to go back and watch this film again. There were actually numerous scenes in the film that I found laugh-out-loud hilarious, but wasn't sure if that was Lang's intent since the film was supposed to be a disturbing drama. Other scenes I found extremely funny included:HerrSchreck wrote:You couldn't see the deliberate, sly humor in that scene and the way Lang renders the accusatory blubbering of The citizenry lambasting one another from a suddenly puritanical standpoint while mouthing such a pipe? Go back and watch again! There's always things up for interpretative grabs in any film, but Langs stinging irony and human commentary is not something accidental or unintentional.
That is a very interesting insight.DarkImbecile wrote:One of the most interesting elements to me was seeing this as a bridge between Lang's silent work and the sound era, with so many rightly lauded uses of non-dialogue sound - from the whistling to the rabble of the crowds - and yet so many instances of pure silence in the chase scenes. The voice-overs conveying exposition about the investigation or the impact of the manhunt on the city running over montages illustrating, underlining, and sometimes amusingly undermining the information we're given feels notable given how quickly filmmakers in the early sound years regressed to using dialogue or narration as a replacement for - not an enhancement of - the actual depiction of events.
djproject wrote:I try to watch this every time there is some "national tragedy" or "major crime story" ... because we react the same damn way every time; white-knuckle fear, left-field paranoia, accusations and slander, judgements based on emotions and rhetoric rather than on evidence and argument, etc.
What I love most about this film is its tone, and the way this modulates as the narrative progresses. As djproject says, it’s a really incisive film about our (society’s, individuals’) flawed reactions to horrific events. Allegedly, Lang and von Harbou started by imagining the worst possible crime – child murder – and then setting out to illustrate why even in such a case, the death penalty was not appropriate. But seeing the film as a polemic on capital punishment, or as a warning to keep better watch over our children (which both Lang and von Harbou also claimed it was), seems reductive. From the opening scene, M lets us know that we’re in for something very complex and amorphous, and that we’ll have to use our own judgement to decide what to make of it.DarkImbecile wrote:The other masterful touch by Lang that I was floored by was how smoothly the film shifts between the epic, city-wide drama to the smaller, pivotal moments between smaller groups to the personal, agonizing psychology of the man at the center of that whirlwind. The way the film in its final act steadily contracts - from the criminal dragnet closing in on a neighborhood, then the cat and mouse game in a single building, and finally to Lorre's soul-baring confession, alone on the screen on his knees in a basement - expertly shifts the viewers' concerns from the societal to the personal while keeping the narrative moving as propulsively as ever.
I know, I was just giving you some shit for the hot take.domino harvey wrote:...I didn't say Lorre was bad in the film, I said David Wayne is superior in the remake and brings elements to his perf that I don't believe Lorre did or was capable of bringing
Sloper, this is a perfect articulation of the awful uneasiness the film left me with about my own ability to accurately perceive and control my response to extreme events, especially when those events are put through someone else's filter for one purpose or another. The shot of the balloon and ball reminded me of how similar footage used by modern news broadcasts when reporting this type of thing wrings a cheap, universal emotional reaction out viewers that seems at odds with and grossly inadequate to communicate real human truths about an event this fundamentally offensive to a community's common humanity.Sloper wrote: Lang said that by not showing the murder, but only showing the ball rolling along and the balloon getting caught in the telegraph wires, he allowed the audience to imagine for themselves how horrible the killing must have been. But is that really the effect of those two famous shots? There are two later moments – when the official says ‘We all know in what state we find these children’, and when Beckert himself re-enacts the murders – that do invite us to think a bit more specifically about what Beckert has done, but I’ve always found the ball/balloon shots to be chilling in a very different way...
...To get back to the ball and the balloon in M, there’s a wryness about this method of communicating the fact that a child has been murdered – ‘I guess Elsie won’t be needing these toys anymore’ – that’s kind of shocking. But it tells us that the film will not itself be swept up in the storm of emotions that now engulfs Berlin, and that we shouldn’t be swept up either. We see the killing not in terms of the horrific, cruel act itself, but only in terms of observable facts: we infer that Elsie has been killed from the evidence made available to us, but we don’t actually know what happens to her. And even if the film were able to show us detailed notes on the killings, these acts would still be mysterious to us. If Lang is insisting that we each imagine our own personal version of this horror, he is also insisting that we are all at the mercy of our own subjective biases, that none of us can arrive at a reliable, rational judgement about Hans Beckert. Like the Mabuse films, M conjures up a vision of the modern world where there is a plethora of evidence, where everything is recorded and measured and communicated, where everything leaves a trace, but where chaos and madness remain the guiding principles. When you finally corner Mabuse, he turns out not to be a genius, but a madman; the monster who ‘terrorises 4.5 million people’ (as the Commissioner says in M) turns out to be paralysed by his own fears and his own demons.