We had some discussion of this film four years ago in the 1920s thread. I haven’t had time to look through the whole thing, but here’s
knives; and here’s
Tommaso, followed by swo, myrnaloy and me. Apologies if there were interesting posts elsewhere that I've missed.
Gregory wrote:"Love at first sight" is the most obvious explanation for Jim's persistence in quickly courting Mary and his decision that he's ready to marry her. But do couples in films like Lonesome fall in love so quickly because that's part of the pace of city life, and anything you find can slip through the characters' fingers at any moment? ... Lonesome and The Clock both show the city to be a place where everything is regimented and regulated under complex systems that try to keep the chaos at bay. I think the characters are not just "Lonesome" but alienated by their highly repetitive work and the habits and routines they've settled into. But it's interesting to me that Lonesome, which maintains a very light feel from beginning to end, doesn't portray any of this (chaos on the one hand or regimentation and law on the other) as potential evils. The viewer can delight in seeing the characters sail through challenges with almost unbelievable luck.
Drucker wrote:And of course, those routines are handled so well early on, and enable us to get a sense of the characters, with Jim late, behind schedule, just barely getting by...he's certainly not the slickest character (which makes him desirable, in the end, seeing the creeps who hit on Mary). And Mary, forced to get ready in the morning and doll herself up just right. Is this in case she does find Mr. Right?
It’s telling that when Jim first sees Mary, and apparently falls for her, she is using her brooch-pin to fend off the creep who’s been rubbing up against her on the bus – and this is the very man who turns up to invade her personal space again the moment she loses Jim.
The keynote with Mary’s character is her guarded, defensive attitude towards the world. The opening scene in her hotel room hints at this, not only when we see her getting dolled up to face the world, but even when she opens her curtain and smiles out at the beautiful day. At first glance, this seems like a genuine, heartfelt expression of life-affirming joy, but as the film goes on Mary’s bright smile takes on a different meaning. We see her smiling as she sits down to her work at the switchboard, but then only see the back of her head as she operates the machine: those clamouring monsters demanding her assistance only see (or, rather, hear) the smiling façade, but from our privileged perspective we can see what a hellish, de-humanising job this is. Then, when she’s saying goodbye to her friends, the camera lingers a little too long on Mary’s smiling face, so that when the car finally drives off and the smile fades, we have a fuller sense of how much effort Mary puts into this almost-unchanging expression of happiness.
And of course we see this all the way through her brief courtship with Jim. He wears every thought and every feeling out in the open (again, this is clear from our introduction to him, and from the scene where he returns home after work, un-self-consciously airing out his sweat-soaked body...), whereas she does all she can to maintain control and to establish boundaries. His sincerity, his eagerness to please her, and his unaffected awkwardness and occasional weakness, are proven again and again at every stage of their day out: he offers to prove his strength but abandons the attempt to go after her, she sits on his shoulders and he collapses under her, she makes him think that she’s married but he still helps her to find the ring (the creep on the bus would have abandoned, rebuked or tried to seduce her at this point), he mocks his own failure to pose properly for the photo and then praises her beauty, he pats her hand like an over-eager puppy at the fortune-teller’s booth but backs off when she displays annoyance, and so on. This whole process is about Mary testing Jim out, and in some ways it all plays into wearily familiar gender stereotypes. But the point is that Mary is constantly under threat in this world, therefore constantly on her guard against it, and therefore attracted to someone like Jim who is earnest to a fault, non-threatening, and incessantly protective.
Jim, for his part, strives to involve himself in the world and the lives of people around him. We see this when he dives into the crowd at the subway entrance, and when he looks bizarrely happy, the doughnut clasped between his teeth, as he is carried into the train by this sea of people. (As an aside, I love the detail of the guard wiping the inside of his cap, suggesting the intense heat but also helping to establish this film’s keen, subtly invasive eye for the mundane details of individuals’ private lives.) Jim even tries to socialise with these strangers – for him, the world is not threatening but thwarting, continually rebuffing him, tripping him up or throwing obstacles in his way. What he and Mary have in common is a basic sensitivity that seems thoroughly lacking in the world around them: it’s this sensitivity that Jim perceives behind Mary’s defensiveness (whereas the other people who rebuff him are just mean-spirited), and that Mary perceives behind his (potentially creepy) advances.
It’s also this sensitivity, which at its deepest level is a longing for human affection, that makes them both venture outside, paradoxically hoping to find a refuge from this unsympathetic world in a place which, in this film, arguably comes to stand for everything that’s fundamentally wrong with this world. Perhaps that seems like a misguided statement, but I think that, as in
Sunrise or
The Crowd, these two people find love in spite of the bustling, urban environment they live in, and ultimately by retreating from it – not by embracing it.
Coney Island is a thoroughly phony place here, a cacophony of mindless dazzle, and this point is nicely driven home when Jim and Mary lose each other, and we see swirling images of the band-leader conducting ‘Always’ superimposed over images of the lovers calling out to each other. The seemingly friendly bustle of Coney Island turns out to be an alienating maelstrom: it’s one of the rides here, in conjunction with the crowd of rubber-neckers and the over-zealous cop, that separates the two lovers, and from then on every person and every object in this place works to keep them apart. The ticket-seller could easily help them out, but verbally abuses them instead, and the billboard they both lean against at one point seems to echo his mindlessly divisive function.
Yes, they turn out to live next to each other, but in such a huge city this is an incredible stroke of luck, and I think the twist here leaves us to reflect on how alienating these apparently over-intimate living accommodations are. The apartment block is not conducive to personal relationships, in which sense it is like the rest of this unfriendly city. When the lovers are reunited (thanks to Mary’s uncharacteristically spontaneous emotional outburst), the final image shows them huddling together and cradling the doll between them, as their heads lean against each other and block the camera’s view. What they seem to find in each other is not only the chance of a conventional, nuclear family, but also something private and secluded, something real that the phony, grasping world outside can’t get at.
It makes for an interesting contrast, in this regard, to Fejos’ later
Sonnenstrahl, which explores many of the same themes, but ultimately finds redemption in a large tenement block, whose residents come to form a more nurturing community within (and against) the cruel urban environment that has repeatedly injured and rejected the two central lovers, who meet for the first time while both attempting suicide.
Gregory wrote:About the talking sequences, it was interesting to learn from the commentary that while these part-talking pictures are almost universally derided, Fejos actually believed that a hybrid between silent and all-talking films was the most promising format. Lonesome doesn't seem to support this hypothesis!
Well the just-mentioned
Sonnenstrahl gives some idea of what Fejos may have had in mind. I don’t actually like the film very much (it’s stomach-churningly cute), but it is very clever in its extensive use of mimed action in the key scenes, interspersed with sparing but effective use of both diegetic and non-diegetic sound. And I suspect Fejos meant that film should remain a primarily visual medium, and continue to take advantage of the various opportunities unique to the ‘silent’ and ‘talkie’ modes, rather than simply throwing out the first and adopting the latter wholesale.
Finally, since this post will end up back in the Criterion edition’s thread – this really is a terrific package, especially with the inclusion of the other two films on Disc 2. They’re not as good as
Lonesome, of course, but each is fascinating and brilliant in its own way. Some stunning camerawork in both films, and again that eye for tiny, personal details and emotional nuance. Not at all surprising that Fejos became fed up with the artifice of Hollywood, or that he ended up becoming an anthropologist...