I'm about halfway through the set myself. As usual I much prefer the longer version - to pick a couple of moments early in the film that I think are deepened in the extended version, I thought the digression into the way Ar Mo was chosen as Pu Yi's wetnurse adds a more heartbreaking dimension to her character. It is not necessary for the story of Pu Yi, since he remains unaware of it (which fits in with the idea of the emperor not really fully understanding the people around him, or indeed being expected to understand what is going on), but it is a beautiful moment that humanises someone beyond just being a breast.
The other moment which I think the longer version deepens is the introduction of Johnston, where he runs into a group of student protestors facing off against soldiers in a moment full of potential violence (which is realised through sound a couple of scenes later). The theatrical version seems to play in a different way due to the way it is cut short as Johnston is behind the line of students looking at the soldiers, as if he is being aligned with their cause in a fundamental way. The extended version complicates that by having Johnston break through the students and walk through the 'no man's land' between the two factions to leave the scene - it is small change but changes the tone a lot and maybe prefigures the way Johnston is a kind of opaque figure, sympathetic and wanting to open the emperor's eyes but at the same time in the end only an employed tutor who is able to leave Pu Yi to his fate (and maybe if we are being uncharitable someone who only stays long enough to gather material for his book).
I was interested to hear Mark Peploe talking about the way Pu Yi's life is broken up into three sections which are all prisons in their various ways. I thought it was very interesting that in a way the 50s Communist section while being the most obvious imprisonment might, through it's straight forward bluntness, win Pu Yi over through not hiding its control behind illusions of giving power.
Bertolucci talks about feeling that Chen Kaige's Farewell, My Concubine had some parallels with The Last Emperor. I was wondering whether Zhang Yimou's Raise The Red Lantern similarly has some connection - in the way that getting involved in political machinations distracts from realising you are trapped by the larger system, even if you end up 'winning'?
I also remembered something Nicolas Roeg said in the interview on the Bad Timing disc about the way that if Inspector Netusil had gotten Alex to confess what had actually occured between himself and Milena during the missing period of time that Netusil would never have been able to rid himself of Alex after he unburdens himself, maybe even with Alex wanting to return over and over to confess anything he felt troubled about! That seemed similar to continually writing out life stories and confessing to your actions against the state that can be used - in Pu Yi's case, at least - to purge and rehabilitate but also to create a kind of dependence and need to report about everything you do.
It was quite ironic therefore to see Pu Yi again accept another rule, just not one in which he was being used as a puppet leader, only to see that get swept away by the Red Guard and be told that his rehabilitator was himself an enemy of the state.
There's a wonderful moment in the Red Guard march which seemed to be a call back to an early scene but maybe was unintentional and I'm just making up the connection. I thought the way the crowd was moved back to make way for the man with the flag and then the dancers following could compare to the scene in which Pu Yi and Pu Chieh travel with their retinue through the Forbidden City. The gestures of the men running in front of the emperor and preparing the way, making people stand to the side of the street without looking at the pageantry passing them, but showing that they are completely aware of the emperor's passing, seem comparable to the man in the procession waving the flag with similarly aggressive gestures, only this time in order to attract as much attention as possible to the performance which follows.
It seems a sly parallel of the two regimes, with the Maoist one maybe being worse as instead of just kowtowing to the emperor as he occasionally passes you have to pay attention to only a picture of Mao and treat his followers with as much reverence as the man himself, or you might find yourself in trouble!
I thought it was interesting to see Pu Yi coming to terms with the loss of power and enjoying an anonymous life only to find that even this was going to be threatened by the Cultural Revolution. I get the impression that he was never allowed to develop an individual personality after being taken and used from such a young age - he remained a malleable individual, fitting wherever he was put without much fuss. The final scene seems to show the disappearance into his last refuge - a retreat to his past, then into history, though with the final irony that even in death Pu Yi is used for other's ends.
(Continued 5th April):
I've had a wonderful few days working through the two discs of supplements. No matter what you think of the aspect ratio issue, the extra features on this set are absolutely magnificent and actually manage to make this set an indispensible package.
As usual this is another set that shows just how much care Criterion take with their extra material, combining new features with contemporaneous documentary material. I had seen the Postcards From China VHS footage before on the UK Optimum disc but the Criterion adds a Bertolucci commentary that adds a bit of extra context that helped me appreciate it more (I'd compare it to the way the Criterion disc of In The Mood For Love added a bit of context to the making of the cheong sam rather than leaving it to play on its own, as on the Tartan disc of that film).
I particularly liked The Italian Traveller documentary - it seemed an good example of how to give an internal, essayistic insight into a filmmaker. The film even manages to give an object lesson in staged dissent with Bertolucci playing Verdi outside the composer's house after being refused rights to use his music in a film! He even manages to sum up the whole "activist" trend of documentaries that have only become more prevalent in recent years with the comment "Provocations are like Molotov cocktails. Only one out of ten work."
The only thing I'd add to that is that whether you hit your target or not you always run the risk of injuring innocent bystanders with an unfocused attack!
A great little film, and the focus so much on Bertolucci during that period contrasts extremely well with the Face To Face interview that is more of a career discussion as well as the more straightforward making of documentaries.
When I first started playing The South Bank Show programme I initially thought that it might just be there for completeist purposes and that it would not have much new material to offer. I was very much mistaken as that programme adds lots of fascinating interview material with Pu Chieh and the governor of the prison that Pu Yi was sent to for re-education - as well as a lot of amazing newsreel footage, including some footage of the second coronation.
The interview with David Byrne might be of use to the person who asked on the other thread for music in film course suggestions - I don't read music but there was a lot of very interesting material from Byrne's notes as well as unused cues and a discussion of the way he approached the project.
I still have a few things to get through so I might amend this post further (I'm saving some of the documentaries on the third disc and the history of China documentary on the fourth disc to savour last)!
I liked the deeper insight given into the film in the extras, especially Bertolucci talking about whether someone really changes or just puts forward the illusion of change. As an outsider/educator how do you know the difference, and how do you force change? If given the chance do we actively mould ourselves into different people, or do we really only go through significant changes when forced to by upheavals that occur in the society we are in? Is any amount of ideological teaching nothing compared to the reality and practical experience of your life - of actually leading the life of a gardener rather than just being taught to think as a common man?
When I was thinking about this idea of whether Pu Yi changes I wondered if there is an unsuccessful attempt to recreate the physical and mental nourishment he had as a boy and young man just as he tries to unsuccessfully carve out a powerful position for himself? The physical nourishment of his wetnurse Ar Mo is changed for the similar (but more socially acceptable for his age) attentions of his wives - the mental nourishment brought about and encouraged by Johnston is taken up by the governor of the prisoner re-educating him into a good citizen.
I think the parallels are there especially since the film alternates between these ideas: the wetnurse leaves closing that chapter, Johnston then opens the next section while at the same time Pu Yi gets married, then Johnston leaves and the wives become central, then the wives leave and the governor becomes central. Eventually the governor is removed and Pu Yi seems to find some solace in himself rather than looking for comfort in others.
I get the impression that every character comes from and then retreats back into the fabric of the epic - and in the middle of that approach and retreat (from the audience and from Pu Yi, though in the end this applies as much to the character of Pu Yi as it does to does who surround him), we see a telling glimpse of the 'real' people.
I really like the film - I think it is very heightened, even melodramatic and in an obviously 'epic' style. I think the approach and retreat that the characters do in the film can apply similarly to the way the historical events are treated. The move from imperial China through to the Cultural Revolution seems a tale of two epic, almost inhuman in their scale extremes with the heartbreaking middle moment, when everything was in flux and the possibility of a republic with re-education and rehabilitation being used for good purposes being lost in a mass of wrongful and spiteful denouncements and petty score-settling (and re-education that 2+2 really does equal 5 if you think about it hard enough in the right way!) as the reigns of power are taken up by another form of dictatorship, though this time political and intrusive rather than regal and detached from the population.
(continued 15th April)
Well, finished the set and was mightily impressed - the historical background from Ian Buruma was an provided a lot of invaluable context on the period for a novice like myself and I'm sure will rank highly on my list of favourite supplements in the end of year poll.
I really liked the Face To Face interview and a number of statements Bertolucci made struck a chord with my own views - that all films, not just those consciously made with that intent are political and that he sees cinema as kind of all encompassing and a continuing process, with individual films sort of being individual, wildly diverse chapters within this ongoing story. I think both of those ideas are extremely good ways of viewing the world of cinema, as well as of course providing much more specific insight into the way Bertolucci approaches his own films.
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